Within the essence of ultimate truth, [yang dag don gyi ngo bo la]
\n there is no buddha or ordinary being. [sangs rgyas dang ni sems can med]
\nSince awareness cannot be reified, it is empty. [rig pa ‘dzin pa med pas stong]
\nGiven that it does not dwell in emptiness, [stong pa nyid la me gnas na]
\n it abides in its own state of supreme bliss. [rang gi bde chen sa la gnas]
\nThe majestic ruler of all buddhas [sangs rgyas kun gyi rje btsan pa]
\n is\u00a0understood to be one’s own awareness. [rang gi rig pa shes par bya]
\nThis monarch, naturally manifest awareness, [rang snang rig pa’i rgyal po nyid]
\n is present in everyone, but no one realizes it. [kun la yod de kun gyis rtog pa med]<\/p>\n
‘Self-arising Primordial Awareness’ (Tibetan: \u0f62\u0f72\u0f42\u0f0b\u0f54\u0f0b\u0f62\u0f44\u0f0b\u0f64\u0f62\u0f0b, Wylie: rig pa rang shar) is one of
\nthe Seventeen tantras of the Dzogchen Upadesha.<\/p>\n