|all 9 x 6 1/4 inches | watercolour|
|rig pa rang shar | self cognizing primordial wisdom | all 30 x 22 inches|
|Iconometry of the buddha body of emmanation according to the Tantra of the Emergence of Cakrasaṃvara (scale :120 sor)|
|Iconometry of the standing bodhisattva Mahākāruṇika|
|Iconometry of Vajrabhairava|
|Iconometry of the wrathful Cakrasaṃvara (scale: 125 sor)|
|All images from The Treasury of Knowledge : Indo-Tibetan Classical Learning & Buddhist Phenomenology by Jamgön Kongtrul|
“Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits in the classic formulation.
Now, it’s long been understood very well that a society that is based on this principle will destroy itself in time. It can only persist with whatever suffering and injustice it entails as long as it’s possible to pretend that the destructive forces that humans create are limited: that the world is an infinite resource, and that the world is an inﬁnite garbage-can. At this stage of history, either one of two things is possible: either the general population will take control of its own destiny and will concern itself with community-interests, guided by values of solidarity and sympathy and concern for others; or, alternatively, there will be no destiny for anyone to control.
As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole and, by now, that means the global community. The question is whether privileged elites should dominate mass-communication, and should use this power as they tell us they must, namely, to impose necessary illusions, manipulate and deceive the stupid majority, and remove them from the public arena. The question, in brief, is whether democracy and freedom are values to be preserved or threats to he avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured, they may well be essential to survival.”
|The Xenon Collaboration’s dark matter detector in the Gran Sasso Laboratory in central Italy.||The Gran Sasso Laboratory is the largest underground research center in the world, buried more than 4,500 feet underground.|
In December 2018, the Democracy in Europe Movement (DiEM25) and the Sanders Institute issued an open call to all progressive forces to form a common front.”It is time for progressives of the world to unite. The Progressive International takes up that call. We unite, organize, and mobilize progressive forces behind a shared vision of a world transformed.”
- Democratic, where all people have the power to shape their institutions and their societies.
- Decolonized, where all nations determine their collective destiny free from oppression.
- Just, that redresses inequality in our societies and the legacy of our shared history.
- Egalitarian, that serves the interests of the many, and never the few.
- Liberated, where all identities enjoy equal rights, recognition, and power.
- Solidaristic, where the struggle of each is the struggle of all.
- Sustainable, that respects planetary boundaries and protects frontline communities
- Ecological, that brings human society into harmony with its habitat.
- Peaceful, where the violence of war is replaced by the diplomacy of peoples.
- Post-capitalist, that rewards all forms of labour while abolishing the cult of work.
- Prosperous, that eradicates poverty and invests in a future of shared abundance.
- Plural, where difference is celebrated as strength.